Results for 'Yosef Tsevi Ḳot'

501 found
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  1. Sefer Zikhron maṭmoniyot: osef yalḳuṭ devarim neḥmadim.Yosef Tsevi ben Yaʻaḳov ʻAḳiva Shisha (ed.) - 2004 - Yerushala[y]im: Mekhon "Zikhron maṭmoniyot".
     
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  2. Sefer Mesilot bi-levavam: śiḥot musar ʻal derekh ha-Ḥasidut..Yosef Tsevi Ḳot - 2002 - Rish. le-Ts. [z.o. Rishon le-Tsiyon]: Maʻarekhet "Mesilot bi-levavam" bi-Yeshivat Dover Shalom di-Ḥaside Belza.
     
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  3. ha-Masaʻ ha-merateḳ bi-shevile ha-baḥarut: havanah be-limud, tiḳshoret ben ishit, haḳalah be-hitmodeduyot..Yosef ben Tsevi Zeʾev Fridman - 2016 - [Israel]: [Publisher Not Identified].
     
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  4. Geʼulat or ha-Tsevi: le-mishnato ha-Eloḳit, ha-Toranit, ha-emunit, ha-medinit shel... ha-Rav Tsevi Yehudah ha-Kohen Ḳuḳ, z. ts. ṿe-ḳ.l...Yosef Badiḥi - 2004 - Yerushalayim: [Ḥ Mo. L.]. Edited by Ẓevi Judah ben Abraham Isaac Kook.
     
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  5. Geʼulat or ha-Tsevi: le-mishnato ha-Eloḳit, ha-Toranit, ha-emunit, ha-medinit shel... ha-Rav Tsevi Yehudah ha-Kohen Ḳuḳ, z. ts. ṿe-ḳ.l...Yosef Badiḥi - 2004 - Yerushalayim: [Ḥ Mo. L.]. Edited by Ẓevi Judah ben Abraham Isaac Kook.
     
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  6. Torat Ḥovot ha-levavot: ḥibro bi-leshon ʻArvi ha-rav ha-gadol... Rabenu Baḥye... b.R. Yosef Ibn Paḳudah ha-dayan ha-Sefaradi ṿe-tirgemo li-leshon ha-ḳodesh... Yehudah ibn Ṭibon, zatsal: ṿe-ʻalaṿ perush ḳatsar ṿe-ḳal ha-mekhuneh Lev ṭov ha-ḳatsar... hekhin u-faʼal Pinḥas Yehudah b. a.a.m. ṿe-r. Ṭoviyah Liberman. Uve-sofo perush Derekh ʻavodato / nitḥaber ʻa. y. Tsevi b. la-a.a. Yiśraʼel Ṿaingarṭen.Baḥya ben Joseph ibn Paḳuda - 2005 - Chicago, Il.: Tsevi ben Yiśraʼel Ṿaingarṭen. Edited by Yehudah ibn Tibon, Pinḥas Yehudah Liberman & Hershy Weingarten.
     
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  7. Torat Ḥovot ha-levavot: ḥibro bi-leshon ʻArvi ha-rav ha-gadol... Rabenu Baḥye... b.R. Yosef Ibn Paḳudah ha-dayan ha-Sefaradi ṿe-tirgemo li-leshon ha-ḳodesh... Yehudah ibn Ṭibon, zatsal: ṿe-ʻalaṿ perush ḳatsar ṿe-ḳal ha-mekhuneh Lev ṭov ha-ḳatsar... hekhin u-faʼal Pinḥas Yehudah b. a.a.m. ṿe-r. Ṭoviyah Liberman. Uve-sofo perush Derekh ʻavodato / nitḥaber ʻa. y. Tsevi b. la-a.a. Yiśraʼel Ṿaingarṭen.Baḥya ben Joseph ibn Paḳuda - 2005 - Chicago, Il.: Tsevi ben Yiśraʼel Ṿaingarṭen. Edited by Yehudah ibn Tibon, Pinḥas Yehudah Liberman & Hershy Weingarten.
     
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  8. Sefer Śiaḥ Yosef: u-vo leḳeṭ śiḥot u-mesarim ḥinukhiyim..Yosef Z. Ben Shimshon Fogel - 2010 - Rekhasim: [Mishpaḥat Fogel].
     
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  9. Sefer Divre Yosef: devarim ʻarevim u-metuḳim mi-devash..Yosef Aryeh Kats - 1987 - Bene Beraḳ: B. ha-Kohen Kats. Edited by Barukh Kats.
     
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  10. Sefer Divre Yosef.Yosef ben Moshe Alashqar - 1996 - Lod: Orot Yahadut ha-Magreb. Edited by Mosheh Amar & Yaʻaḳov Shemuʼel Shpigel.
    ʻEdut be-Hosef -- Derekh ʻets ha-ḥayim -- Refuʼat ha-nefesh -- ha-Tapuaḥ.
     
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  11. Sefer Divre Rabenu Tsevi Hirsh.Me-Adam Tsevi Hirsh Bmo H. Aharon - 1988 - In P. Lowy, Ẓevi Hirsch Friedman & David ben Aryeh Leib (eds.), Sefer Or ha-yashar ṿeha-ṭov. Bruḳlin, N.Y.: P.E. Laṿi.
     
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  12.  98
    The neurology of syntax: Language use without broca's area.Yosef Grodzinsky - 2000 - Behavioral and Brain Sciences 23 (1):1-21.
    A new view of the functional role of the left anterior cortex in language use is proposed. The experimental record indicates that most human linguistic abilities are not localized in this region. In particular, most of syntax (long thought to be there) is not located in Broca's area and its vicinity (operculum, insula, and subjacent white matter). This cerebral region, implicated in Broca's aphasia, does have a role in syntactic processing, but a highly specific one: It is the neural home (...)
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  13. Tsevi la-tsadiḳ: mikhtavim aḥadim memulaʼim bi-fenine raʻyonot.Yehoshuʻa Tsevi Mikhl ben Yaʻaḳov Ḳopil Shapira - 1906 - [Brooklyn, N.Y.?: Ḥ. Mo. L.. Edited by Jacob Moses ben Zebulun Ḥarlap.
     
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  14. (1 other version)Tsevi la-tsadik.Yehoshuʻa Tsevi Mikhl ben Yaʻaḳov Ḳopil Shapira - 1907 - Edited by Jacob Moses ben Zebulun Ḥarlap.
     
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  15. Sefer Yalḳut Yosef: hilkhot kibud av ṿa-em.Yitsḥaḳ Yosef - 2001 - Yerushalayim: Mekhon "Ḥazon ʻOvadyah".
    kerekh 1. Ba-halakhah uve-agadah -- kerekh 2. [without special title].
     
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  16. Ḳunṭres Tifʼeret Tsevi: Pesaḥ: bo nilḳeṭu ḥidushe halakhah ṿe-śiḥot musar ṿe-agadah.Yeraḥmiʼel Tsevi ben Efrayim Fishel Halperṭ - 2014 - London: Bene ha-meḥaber.
     
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  17. Sefer ʻEṭ Yosef: ḳinyan Torah: beʼur 48 ḳinyene ha-Torah, pirḳe hadrakhah..ʻOvadyah Yosef ben Mordekhai Ṭoledano - 2004 - Yerushalayim: ʻOvadyah Yosef ben Mordekhai Ṭoledano.
     
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  18.  32
    The syntactic characterization of agrammatism.Yosef Grodzinsky - 1984 - Cognition 16 (2):99-120.
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  19. The hard problem of meta-learning is what-to-learn.Yosef Prat & Ehud Lamm - 2024 - Behavioral and Brain Sciences 47:e161.
    Binz et al. highlight the potential of meta-learning to greatly enhance the flexibility of AI algorithms, as well as to approximate human behavior more accurately than traditional learning methods. We wish to emphasize a basic problem that lies underneath these two objectives, and in turn suggest another perspective of the required notion of “meta” in meta-learning: knowing what to learn.
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  20.  27
    Epicurus’ “Kinetic” and “Katastematic” Pleasures. A Reappraisal.Yosef Z. Liebersohn - 2015 - Elenchos 36 (2):271-296.
    In this paper I shall offer new definitions for what seem to be the most dominant terms in Epicurus’ theory of pleasures - “kinetic” and “katastematic”. While most of the scholarly literature treats these terms as entirely concerned with states of motion and states of stability, I shall argue that the distinction concerns whether pain is or is not removed by this or that pleasure. As the removal of pain is a necessary condition for the Epicurean goal of ataraxia and (...)
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  21. Sefer Dorshe Torah: shiʻurim ṿe-divre ḥizuḳ mi-pi... Rabenu... ʻOvadiah Yosef... ṿe-śiḥot ḥizuḳ mi-rabotenu gedole ha-Torah ṿe-rashe ha-yeshivot she-nimseru be-maʻamade "Kenes bene ha-Torah" le-ḥizuḳ ṿe-hadrakhah ba-Torah ṿe-yirʼat shamayim ben ha-shanim 5764-5763.Yosef ʻOvadyah - 2016 - Yerushalayim: Igud bene ha-Torah Dorshe H'.
     
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  22.  31
    Interpreting Davidson.Petr Kot̓átko, Peter Pagin & Gabriel Segal (eds.) - 2001 - Center for the Study of Language and Inf.
    Donald Davidson is, arguably, the most important philosopher of mind and language in recent decades. His articulation of the position he called "anomalous monism" and his ideas for unifying the general theory of linguistic meaning with semantics for natural language both set new agendas in the field. _Interpreting Davidson_ collects original essays on his work by some of his leading contemporaries, with Davidson himself contributing a reply to each and an original paper of his own.
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  23. Sefer U-reʻeh emunah: ṿe-hu leḳeṭ maʼamarim nivḥarim mi-divre Ḥazal, rishonim, ṿe-aḥaronim, ʻal ʻinyan parnasat ha-adam...Tsevi Elimelekh Blum (ed.) - 2017 - Yerushalayim: [Tsevi Elimelekh Blum].
     
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  24. Sefer ha-Rotseh bi-teshuvah: yalḳuṭ nirḥav mi-divre Ḥazal ṿe-rabotenu gedole u-meʼore ha-dorot ʻal ʻinyene ha-teshuvah..Yosef Churba - 2014 - Bruklin, Nyu Yorḳ: Yosef Shurbah me-Eli ha-Kohen. Edited by Yaʻaḳov Tsevi Feldman.
     
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  25. Sefer Mesharim ahevukha: hilkhot ahavat H.: gidre ha-mitsṿah ṿe-ofane ḳiyumah, ha-mevoʼarim be-divre rabotenu..Yosef Ḥayim Dayan - 2010 - Yerushalayim: Mosheh Ḥai.
     
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  26. Sod ha-niśuʼin.Yosef Eliyahu - 2005 - Yerushalayim: Yosef Eliyahu.
    1. Śiḥot, ʻetsot, sipurim, ṿe-hadrakhot maʻaśiyot li-veniyat ha-ḳesher ben bene ha-zug ... -- 2. Be-parashat ha-shavuʻa.
     
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  27.  43
    Neurobiological approaches to language: Falsehoods and fallacies.Yosef Grodzinsky - 1996 - Behavioral and Brain Sciences 19 (4):637-637.
    The conclusion that language is not really innate or modular is based on several fallacies. I show that the target article confuses communicative skills with linguistic abilities, and that its discussion of brain/language relations is replete with factual errors. I also criticize its attempt to contrast biological and linguistic principles. Finally, I argue that no case is made for the “alternative” approach proposed here.
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  28. Sefer Sur me-raʻ ṿa-ʻaśeh ṭov: ṿe-hu haḳdamah ṿe-derekh le-Ets ha-ḥayim.Tsevi Hirsh - 2021 - Bruḳlin, Nyu Yorḳ: Hotsaʼat Emet Or Torah Munḳaṭsh. Edited by Ẓevi Elimelech Dynow.
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  29. Haguto ha-filosofit shel R. Avraham Ibn-ʻEzra.Yosef Kohen - 1996 - Rishon le-Tsiyon: Shai.
     
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  30.  3
    Opfer in religionsvergleichender Sicht.Bernhard Kötting - 1984 - Frühmittelalterliche Studien 18 (1):44-47.
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  31.  14
    For a Skeptical Peripatetic: Festschrift in Honour of John Glucker.Yosef Z. Liebersohn, Ivor Ludlam & Amos Edelheit (eds.) - 2017 - Sankt Augustin: Academia Verlag.
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  32. Be-sod yesharim: berure sugyot be-maḥshevet ha-Yahadut.Tsevi Elimelekh Noigershel - 2001 - Yerushalayim: Tsevi Elimelekh Noigershel.
     
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  33.  30
    The logical perception of the pure consciousness.Yosef Joseph Segman - 2020 - Science and Philosophy 8 (2):71-89.
    Does pure consciousness exist without being hooked to a physical mechanism? Can such claim be proven logically? The magnitude of asking this sort of question is similar to asking: Is it logical that matter exists out of the total void? The answer to both questions is yes. The aim of this paper is to show that, the existence of pure consciousness is a logical state, it is not energy, and it exists timelessly and can be experienced beyond the physical body. (...)
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  34. Sefer Rishume devarim: maʼamarim ṿe-ḥidushim... be-derekh derush ṿe-agadah..Tsevi Hirsh Shapira - 2008 - [Brooklyn]: Or mi-ḳedem.
     
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  35.  8
    The Conflict Between Education and Democracy.Doron Yosef-Hassidim - 2019 - Philosophy of Education 75:411-423.
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  36.  10
    Ben Tsiyon Meʼir Ḥai: ha-Rav ʻUziʼel - hagut, halakhah ṿe-hisṭoryah = Rabbi Benzion Meir Hai Uziel: thinker, halakhist, leader.Tsevi Zohar, Amihai Radzyner & Elimelech Westreich (eds.) - 2020 - Ramat-Gan: Hotsaʼat Universiṭat Bar-Ilan.
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  37. Sefer Yesod Yosef : ʻal shemirat ha-berit ṿe-tiḳuno.me-et Yosef bmo ha-R. R. Shelomoh - 1977 - In Joseph ben Solomon Calahora, Ḥayim Yitsḥaḳ Aharon, Eliyahu Saliman Mani, Moses ben Menahem Graf, Shimʻon ben Daṿid Abayov & Avraham Bar Shem Ṭov (eds.), Yesod Yosef. [Yerushalayim: Ḥ. Mo. L..
     
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  38.  11
    XI*—Two Notions of Utterance Meaning.Petr Kot'átko - 1998 - Proceedings of the Aristotelian Society 98 (1):225-240.
    Petr Kot'átko; XI*—Two Notions of Utterance Meaning, Proceedings of the Aristotelian Society, Volume 98, Issue 1, 1 June 1998, Pages 225–240, https://doi.org/10.
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  39. The Concept of Nature in Classical Judaism.I. A. Ben Yosef - 1988 - Theoria 71:47-59.
     
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  40.  66
    Full interpretation of minimal images.Guy Ben-Yosef, Liav Assif & Shimon Ullman - 2018 - Cognition 171 (C):65-84.
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  41.  6
    Bio-Social Race as a Socially Salient Conception of Race.Yosef Washington - forthcoming - Philosophy of the Social Sciences.
    In this paper I argue that a Bio-Social conception of “race” is a socially salient conception within the United States. This conception is “socially salient” in the sense that is demonstrative of public understanding and public use of the race concept within context of the United States and its member institutions. This conception is “Bio-Social” in the sense that a set of biological and social properties form the necessary conditions for “race” and “racial group membership.” I explain that these biological (...)
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  42.  86
    The archaeological framework of the Upper Paleolithic revolution.Ofer Bar-Yosef - 2007 - Diogenes 54 (2):3 - 18.
    The Upper Palaeolithic Revolution, sometimes called ‘the Creative Explosion’, is seen as the period when the forefathers of modern forager societies emerged. Similarly to the Industrial and Neolithic Revolutions, it represents a short time span when numerous inventions appeared and cultural changes occurred. The inventions were in the domain of technology, that is, shaping of new stone tool forms, longdistance exchange of raw materials, the use of bone, antler and ivory as well as rare minerals for the production of domestic (...)
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  43.  6
    Beyond scandal: the parents' guide to sex, lies & leadership.Yosef I. Abramowitz (ed.) - 1998 - Newton, Mass.: JFL Books.
    Beyond Scandal will give you the resources to talk to your kinds about: Sex, Gossip, Lying, Politics, Scandal, Friendship, Values, Leadership, Dirty Jokes.
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  44.  9
    Le cadre archéologique de la révolution du paléolithique supérieur.Ofer Bar-Yosef - 2006 - Diogène 214 (2):3-23.
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  45. The Origin of Human Social Institutions.Bar-Yosef Ofer - 2001
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  46.  20
    Minimal videos: Trade-off between spatial and temporal information in human and machine vision.Guy Ben-Yosef, Gabriel Kreiman & Shimon Ullman - 2020 - Cognition 201 (C):104263.
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  47. Sefer Be-emunah shelemah: ha-nisah davar elekha... (Iyov 4 2-4).Yosef Zalman Blokh - 2012 - Monsi, Nu Yorḳ: Yosef Zalman Blokh.
     
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  48. Language disorders.Yosef Grodzinsky - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
     
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  49. The trace deletion hypothesis and the tree-pruning hypothesis: Still valid characterizations of broca's aphasia.Yosef Grodzinsky - 2000 - Behavioral and Brain Sciences 23 (1):55-64.
    I begin with a characterization of neurolinguistic theories, trying to pinpoint some general properties that an account of brain/language relations should have. I then address specific criticisms made in the commentaries regarding the syntactic theory assumed in the target article, properties of the Trace Deletion Hypothesis (TDH) and the Tree-Pruning Hyothesis (TPH), other experimental results from aphasia, and findings from functional neuroimaging. Despite the criticism, the picture of the limited role of Broca's area remains unchanged.
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  50. Yesh derekh: shiʻurim ṿe-raʻayonot u-vahem divre ḥizuḳ u-musar le-horot lahem et ha-derekh asher yelkhu bah.Yosef Mordekhai Margalit - 2003 - Yerushalayim: [Ḥ. Mo. L.].
     
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